-
1 σπένδω
Aσπένδῃσθα Od.4.591
: [dialect] Ion. [tense] impf.σπένδεσκον Il.16.227
, Od.7.138: [tense] fut. , ([etym.] κατα-) Hdt.2.151, E.Or. 1187: [tense] aor.ἔσπεισα Od.13.55
, S.Fr.42, etc.; [dialect] Ep.σπεῖσα Il.9.177
,σπείσασκε Od.8.89
; [dialect] Ep. subj. σπείσομεν, for - ωμεν, 7.165, 181: [tense] pf. ἔσπεικα ([etym.] κατ-) Plu.Sert.14:—[voice] Med., [tense] aor.ἐσπεισάμην Hdt.3.144
, etc.:—[voice] Pass., [tense] aor.ἐσπείσθην Plu.Rom.19
: [tense] pf. ἔσπεισμαι, v. infr. 11 fin.:— make a drink-offering (because before drinking wine a portion was poured on the table, hearth, or altar),σπεῖσάν τ' ἔπιόν θ' ὅσον ἤθελε θυμός Il.9.177
;ἐπὴν σπείσῃς τε καὶ εὔξεαι Od.3.45
, cf. Xenoph.1.15, S.Ph. 1033, E.Ba. 313, etc.: c. dat. of the god to whom the libation was made,σέπας ἑλὼν σπείσασκε θεοῖσιν Od.8.89
; , cf. 16.227, Od.3.334, etc.; τὴν (sc. κύλικα)δὲ θεοῖς σπένδεις Thgn.490
; κρητῆρας σπενδέτω prob. let him dedicate them by pouring an offering from them, SIG 57.13 (Milet., v B.C.):—the liquid poured is mostly in acc., σ. οἶνον pour wine, Il.11.775, Od. 18.151; ; σπονδάς, χοάς, E.El. 512, Or. 1322; ellipt., σ. ἀγαθοῦ δαίμονος (sc. σπονδήν) Ar.Eq. 106; σ. οἴνου (partit. gen.) Hdn.5.5.7: rarely c. dat. rei, ὕδατι ς. make a drink-offering with water, Od.12.363; Ὀλυμπίῳ σ. ἀοιδαῖς make libations with songs to Zeus, Pi.I.6(5).9: also c. dat. instrumenti, σ. δέπαϊ, δεπάεσσι, Il.23.196, Od.7.137;χρυσίδι Cratin.124
;χαλκέῃ φιάλῃ Hdt.2.147
;ἐκ χρυσέης φιάλης Id.7.54
: c. gen.,σ. βαιᾶς κύλικος S.Fr.42
:—[voice] Pass., : so metaph. of a person, σπένδομαι ἐπὶ τῇ θυσίᾳ I am offered ( as a drink-offering) upon it, Ep.Phil.2.17, cf. 2 Ep.Ti.4.6.2 rarely without the religious sense, simply pour, τράγου οὖρον, as remedy for convulsions, Hdt.4.187: metaph.,σ. δάκρυα AP7.555b
(Joann.), IG14.1957, al.; ξίφος αἷμα τυράννων ἔσπ. AP9.184.II [voice] Med., pour libations one with another, and, as this was the custom in making treaties or agreements, make a treaty, make peace, Hdt.3.144, Ar.Ach. 199, Av. 1534, Th.4.99, 119, X.An.1.9.7, etc.; :— Constr., σπένδεσθαί τινι make peace with one, Ar.Ach. 225, Th.5.5, etc.; in full, σπένδεσθαί τινι σπονδάς ib.14 (but σ. τῇ πρεσβείᾳ give it pledges of safe conduct, Aeschin.3.63, cf. 2.109; so σ. τινί obtain a truce for one, X.An.2.3.7); σ. πρός τινας, for τισι, Th.5.17, 30, X.An.3.5.16; of a person, σπείσασθαι cum Bruto et Cassio, Cic.Att. 15.29.2: metaph.,σ. συμφοραῖς καὶ θεσπίσμασιν E.Or. 1680
sq.; σ. ἐπὶ τοῖσδε on these terms, Id.Ph. 1240;ἐφ' ᾧ.. X.An.4.4.6
; alsoσ. ὥστε μὴ ἀδικεῖν Th.6.7
;σ. ἦ μὴν ἐμμενεῖν ἐν ταῖς σπονδαῖς Id.4.118
: c. inf. alone, Id.7.83: less freq. c. acc., εἰρήνην σπεισάμενοι Λακεδαιμονίοισι having concluded a peace with them, Hdt.7.148; νεῖκος ἐσπεῖσθαι make up a quarrel, E.Med. 1140;πόλεμον D.H.9.36
; σ. ἀναίρεσιν τοῖς νεκροῖς obtain a truce for taking up the dead, Th.3.24;σ. σφίσιν ἡμέραν τοὺς νεκροὺς ἀνελέσθαι Id.4.114
;σ. ἀναχώρησίν τινι Id.3.109
;σ. περὶ τῶν τέκνων Plu.2.494d
:—[tense] pf. ἔσπεισμαι is used in med. sense in E.Med. l.c.;τοῖς ἐχθροῖς ἐσπείσμην Luc.Phal.1.3
; but in pass. sense,ἐσπεῖσθαι τὰς σπονδάς Th.4.16
;οἷς ἔσπειστο Id.3.111
: [tense] aor.,ἐσπείσθησαν ἀνοχαί Plu.Rom.19
. (In Th.4.98, τοὺς νεκροὺς σπένδουσιν ἀναιρεῖσθαι, emphasis is laid on the act of one of the parties, and in AP9.422 (Apollonid.), σπεῖσαι δεύτερα φίλτρα γάμου, Reiske cj. σπεύσῃς.) (Cf. Hittite š (i) pand- 'pour a libation', Lat. spondeo.) -
2 φιάλη
A bowl or pan used as a saucepan for boiling liquids,ἀμφίθετος φ. ἀπύρωτος Il.23.270
; also used as a cinerary urn, [ὀστέα] ἐν χρυσεῃ φ. καὶ δίπλακι δημῷ θείομεν ib. 243, cf. 253.2 after Hom., broad, fiat bowl or saucer for drinking or pouring libations,φιάλας τε καὶ ἄλλα ἐκπώματα Hdt.9.80
, cf. 2.151, 7.54;δωροφοροῦσιν.. φιάλας Ar.V. 677
(anap.);οἰνοδόκον φ. χρυσῷ πεφρικυῖαν Pi.I.6
(5).40;ἀργυρωθέντες σὺν οἰνηραῖς φ. Id.N.10.43
; of gold, Hdt.2.151, 7.54, Pi.I.1.20, Pl.Criti. 120a (pl.), PCair.Zen.21.16 (iii B. C., s. v. l.), Apoc.5.8, etc.;ἔλαβε σύμβολον παρὰ βασιλέως τοῦ μεγάλου φ. χρυσῆν Lys.19.25
; of silver, Pi.N.9.51, IG12.313.15, al., Lys.12.11, PCair.Zen.327.5, al. (iii B. C.); ;φ. λυκιουργεῖς D.49.31
; as a votive offering, Hdt.1.50, PTeb.6.27 (ii B. C.), etc.;πίνειν ἐκ φ. μεγάλης ἐπὶ δεξιά Pl.Smp. 223c
, cf. X.Smp. 2.23; φ. καρυωτή, v. καρυωτός 11.b used for unguents,ἄλλος δ' εὐῶδες μύρον ἐν φ. παρατείνει Xenoph.1.3
; for administering medicines, IG42(1).122.125 (Epid., iv B. C.).c τὸ ἐκ φιάλης revenue, perh. from a collecting-bowl, IG11(2).161A116 (Delos, iii B. C.), cf. Inscr.Delos 442A 156 (ii B. C.).II from its broad flat shape, φιάλη Ἄρεως metaph. for ἀσπίς, shield, cited from Tim. (Fr.22 ) by Antiph.112, cf. Anaxandr.80, Arist.Rh. 1412b35. -
3 יד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands. -
4 יָד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.
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